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The radical legacy

Posted by diogenes on 2024-July-16 12:44:54, Tuesday

In an earlier post, Pharmakon wrote:
Your stance confuses me. Here you both lay claim to the confrontational legacy of Hay and Milk, yet you express solidarity with SR and Kit, both of whom expressly oppose Mu on the basis that it is suicidal to "hoist a flag"
I conceded the inconsistency at the time, but, on reflection, I wonder whether I should have done. My referencing (or rather the Mu-ologists referencing) of Harry Hay et al simply drew attention to the fact that, in contrast to these people, the Mu-ologists don't seek to overcome oppression but make our oppression more comfortable. Whether this is a good or bad thing, it is quite a different thing from the goals of the activists they referenced.

Now one thing about the older activists is that they didn't make compromises. Take, for example, Hay's very public siding with NAMBLA despite the opposition of feminists and the official gay movement. They retained their dignity and integrity.

The global strategy that I have outlined earlier does the same. I hope that I have said sufficient about it to distinguish it from a 'do-nothing' stance.

The point is that the activism that was possible in the 70s and on into the 80s is no longer possible given that our abjection has moved into a new phase, where it is an integral, and not a contingent, component of the whole established structure that we face - which has also become increasingly totalitarian. Therefore, if we are to retain that same integrity displayed by the radicals, the strategy must shift towards a global opposition to that same structure.

Which is more in the spirit of the radicals? The global strategy, playing the longer game but still demanding nothing less than our freedom; or Mu and the nice, unthreatening, middle class appeal to our persecutors to be just a tad more reasonable?

So yes, I'm claiming the radical heritage. This is me, appropriating the radical legacy. Thank you.

diogenes

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